Imam Hubaysh bin Mubashir said: “I sat with [Imam] Ahmad bin Hanbal and [Imam] Yahya bin Ma’in while many people were present, and they all agreed that they did not know any righteous man who was stingy.” [al-Tawakkul of al-Qadi Abi Ya’la]

Imam Ahmad bin Hanbal said: “It is narrated from ’Amir al-’Anbari that he said: 'It is more beloved to me that daggers be plunged between my shoulders than to think of worldly matters while I am in prayer.'” [al-Risalah fi al-Salah of Ahmad bin Hanbal]

Shaykh ’Abd al-Rahman al-Wad’an said: “The Imam, Shaykh ’Abd Allah al-Sa’d is among the eminent scholars of Hadith in this era, especially in the field of hidden defects and the knowledge of narrators. Almost no one can rival him in this era.”

“This era is unparalleled” Shaykh ’Abd al-Rahman al-Barrak

Imam Malik bin Anas said: “The Messenger of Allah ﷺ, the Leader of the Muslims and Master of all Creation, used to be asked about something, but he [ﷺ] would not answer until revelation came to him.” [Jami’ Bayan al-’Ilm of Ibn ’Abd al-Barr]

❝We have all listened to this blessed session led by my noble companions: Shaykh ʿAbd al-Raḥman Ibn Nāṣir al-Barrāk, Shaykh ʿAbdullāh Ibn ʿAbd al-Raḥman al-Jibrīn, and Shaykh ʿAbd al-ʿAzīz Ibn ʿAbdullāh al-Rājiḥī. May Allāh reward them and multiply their good deeds.❞ ~

Shaykh ʿAbd al-Raḥmān b. Nāṣr al-Barrāk said: ❝One of the easiest ways to corrupt Muslim societies is through corrupting women. Hence, their (i.e the kuffār) efforts to mislead and corrupt her are intensified—because when a woman is corrupted, her corruption spreads through

May Allah’s curse be upon all who actively aid the state of Israel and take pleasure in its existence 🤲

- Imam moqbel was asked. Are imams Nawawi and Ibn Hajar innovators he said: - “May God forgive them, and Ibn Hazm, and Ibn Al-Jawzi, and our other scholars whose feet slipped. I cannot call them innovators. May Allah have mercy of him

An American PhD professor from Chicago, while researching ḥadīt͟h, was so amazed by Shaykh ʿAbdullāh As-Saʿd’s memory that he embraced Islam. الله أكبر

Sh. ʿAbd al-ʿAzīz al-Ṭurayfī (فرج الله عنه) said: “The affairs of the ʾummah will never be set right except through the qur-ān. The closer it (the ʾummah) is to the qur-ān, the more upright and strong it becomes… (1/

Imam al-Bukhari’s masterpiece al-Tarikh al-Kabir presents thousands of biographical entries of narrators arranged in alphabetical order. However, there is an exception at the start: Imam al-Bukhari begins with narrators named Muhammad out of honor for the Messenger of Allah ﷺ.

The Sahabah had inshaad and poems, including about jihaad. If your problem is with the topic itself, and not those certain groups, what is the proof exactly? This fatwa has nothing to do with your agenda and reasoning

Best Islāmic channel on English speaking YouTube and it’s not even close.

May Allah grant our Shaykh Abdul Karīm al-Khudayr health and well-being; the beard of our Shaykh has turned grey, a life spent in effort and diligence in the pursuit and spreading of this blessed religion & knowledge Picture is from yesterday by his son Ahmad al-Khudayr

Ṣāliḥ al-Fawzān - وفقه الله - defends, ʿAllāmah ʿAbduraḥmān al-Barrāk - حفظه الله - https://t.co/SQAC3pZdAA

Shaykh ʿAbdul Muḥsin al-ʿAbbād memorized the Qurʾān after turning 50. He has been recognized as a senior scholar since over half a century. A 1961 photograph, shows him teaching at Madīnah University with King Faiṣal (d. 1973) and Shaykh Ibn Bāz (d. 1999) in presence.

The accusation that Ḥamās steals the aid given to Palestinians is a talking point straight out of Netanyahu’s playbook, and was debunked even by Israeli military officials. Yet Abū Muṣʾab Wajdī ʿAkkārī repeats the same Jewish trope whilst simultaneously defending the UAE’s ten

Ibn Ḥazm (d. 456) writes: “When you attend a gathering of knowledge, let your presence be that of someone seeking to increase in knowledge and reward — not that of someone who thinks they already know enough, seeking to find an error to expose or a fringe opinion to criticize.

Shaykh 'Abd al-'Aziz al-Tarifi said: Faith (al-īmān) consists of speech, action, and belief; all three together constitute faith. Just as the Maghrib prayer consists of three rak‘ahs—if one is missing, it is not called Maghrib—likewise, if one of the components of faith