Ram returns after hunting deer to find Sita missing, and he doesn’t know where she is. There are no footprints on the ground. He asks the birds, the animals, the mountains, the rocks, and the rivers but they know nothing. Read more .

The Hindu story of Ganesha and Kartikeya illustrates the divide between the objective world and the subjective world of imagination. Imagination distinguishes humans from animals, driving curiosity, tool-making, and cultural development. Read more .

Introducing Grok Imagine.

गणेशजी का मूषक हाथ में रखा मोदक क्यों नहीं खाता है?

Many Sanatani Hindus do not like the idea of Krishna, the beloved of women. They prefer Krishna, the warrior, admired by men. Read more . via @IndianExpress.

In a conversation with @TheDeshBhakt . Why The West Doesn't 'get' Joy / Contentment & The Need To Decolonise Hinduism.

RT @Hemakumar_Kasal: @devduttmyth on Keezhadi. So much of contextual details in this short video. Not to mis. @TThenarasu @mkstalin kindly….

RT @menakadoshi: Is your workplace a ranbhoomi or rangbhoomi?. Well said by @devduttmyth.

लक्ष्मण के अवतार के जरिए समझें कर्म की अवधारणा

Long before social media teased and tormented us with a barrage of updates on other people’s lives, apsaras reminded us of the fear of missing out on celestial pleasures

Coiled serpents and inter-twined conjugal serpent pairs appear as sacred symbols on Hindu temple walls. They reflect sacred ideas from beyond the Vedic world. Read more. Coil of endless serpents

नॉर्स आख्यान: योद्धाओं, देवताओं और विलक्षण जीवों की गाथाएं .

The Mahabharata holds the earliest mention of pilgrimages in India—the Pandavas, during exile, undertook tirtha yatras, bathing in sacred locations to rid themselves of demerit and gain spiritual merit. Read more:

RT @YourStoryCo: If success was the answer, why are the most ‘successful’ often the unhappiest?🤔. In this eye-opening conversation, @devdut….

On the top of many Hindu temples, one finds the image of a head looking down on the people below — his eyes protruding from its sockets, his mouth wide open, his tongue out. This is called the Kirtimukha, the Head of Glory, or Vajramukha. Read more .

Neither the Colonial ‘Aryan invasion theory’ or the Brahmincial ‘out of India’ explains what motivated Aryans to move in, or out, of India. Readm more. Dravidian iron for the Aryan horse .

Hindu myths did not emerge fully formed like the adult Draupadi emerging from the fire-pit in the Mahabharata. It changed over time. When we map myth to history, something fabulous emerges: Read more at:. via @deccanherald.

स्थल-पुराणों’ से श्रद्धालुओं को मिला सांसारिक जीवन जीने का साहस .

To have rizz is to possess charisma and charm, to flirt one’s way into the heart. To have rizz is to create glamour, to make others envious, to become something that everybody desires to have. Read more . The 'rizz' of the Apsara

Every myth creates an identity. When you challenge myth, you challenge identity. Without identity, we are not human. Read more .

शंकराचार्य, दयानंद सरस्वती, स्वामी विवेकानंद के अलग-अलग वेदांत.