Phillip Johnson Profile
Phillip Johnson

@machina_animus

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Following
7K
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681

Teaching Professor at New College Franklin || Ph.D. WashU || B.S. Union Univ. || Engineering || Quadrivium || Christian Platonism

Joined June 2022
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@machina_animus
Phillip Johnson
15 hours
"Music provides the foundations of every field of learning, philosophy the pinnacles." - Aristides Quintilianus, De Musica III.247
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@machina_animus
Phillip Johnson
15 hours
"The task of music is not merely to relate to one another the parts of musical sound, but to bring together in a harmonious relation all natural things." - Aristides Quintilianus, De Musica I.1 (quoting Panaceus the Pythagorean)
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@machina_animus
Phillip Johnson
15 hours
"No human activity is complete without music." - Aristides Quintilianus, De Musica II.4
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@machina_animus
Phillip Johnson
15 hours
"...since it is also natural for him to desire, through some divine passion, to behold as it were, the class to which it belongs and to know with what others things it is linked among those included in the world-order."
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@machina_animus
Phillip Johnson
15 hours
"... if he wonders also at other things of beauty - at the extreme rationality of the power of harmonia and the way it finds and creation with perfect accuracy the differences between the forms that belongs to it..."
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@machina_animus
Phillip Johnson
15 hours
"It is natural for a person who reflects on [ratio and melody] to be immediately filled with wonder." - Ptolemy, Harmonics III.3
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@machina_animus
Phillip Johnson
15 hours
God and nature create nothing that has not its use. - Aristotle, De Caelo I.4
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@machina_animus
Phillip Johnson
15 hours
Aristotle interprets the Timaeus as saying that the earth spins on its axis. (De Caelo II.13.2).
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@redaction
@redaction
4 days
It’s so jarring to me that biology becomes increasingly machinic the deeper you look It starts feeling very biomechanical
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@Shermanicus
Jacob Sherman
1 month
What is eternity? It is God. For eternity is not eternity except in Perfect Life. Therefore, God lives in eternity. Life proceeds not from mortality, but life is in life. — Hildegard von Bingen, Letter 31r
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@Shermanicus
Jacob Sherman
6 months
Such studies are the way to the highest things, the way of reason which chooses for itself ordered steps lest it fall from the height. The steps are the various liberal arts. — Augustine, De Ordine I.8.24
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@machina_animus
Phillip Johnson
10 days
He says that the solstice occurs in Capricorn & Cancer (where we got the names of the terrestrial tropics which have been retained despite the precession) while ours are passing out of Sagittarius and Gemini.
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@machina_animus
Phillip Johnson
10 days
The procession of the equinoxes, taking ~ 26k years, may seem too slow for relevance. But reading authors in antiquity such as Martianus Capella, the discrepancies show. His north (pole) star is in Draco; our "Polaris" is in Ursa Minor.
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@machina_animus
Phillip Johnson
28 days
You have no idea how much poetry there is in the calculation of a table of logarithms. - Gauss
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@confluent_
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1 year
From "The Algorithmic Beauty of Plants" by Aristid Lindenmayer Lindenmayer developed a mathematical topology theory which evolved into a model for branching structures
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@machina_animus
Phillip Johnson
2 months
(Sulla didn't just attack the bankroll. His response was brutally violent. Not a good time to be a citizen of Rome.)
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@machina_animus
Phillip Johnson
2 months
Marius used the aggrieved to commit atrocities but he was patronized by wealthy donors. Sulla attacked the bankroll.
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@machina_animus
Phillip Johnson
2 months
So when Sulla's proscription came after the second triumph, he criminalized "hospitality, private friendship, and the borrowing and lending of money" towards the accused. Notably, "these accusations abounded mostly against the rich." (CW I.XI.96).
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@machina_animus
Phillip Johnson
2 months
Marius vs. Sulla is often popularly thought as the party of the people vs. the party of the rich. While Marius frequently utilized Roman slaves to commit his atrocities, he was bankrolled by "the rich and many wealthy women." (CW I.VII.62)
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