Fabricius Spira
@graywithin
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AI translations. DM for comission. Member of the Fabrician Clique.
Joined March 2024
You're getting comfortable again. Remember what happened last time.
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Every Lutheran that still complains about the intuitu fide debate with the Reformed is just unread on that topic. Literally, guys, just read my translation of Barthold Holtzfuz book and move on.
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"In vain the Catholic priests, attending at the executions of the Huguenots, tried to drown the thunder of Marot's Psalms with their Latin chants. The words lacked the savage energy of the vernacular French; the unknown tongue awakened no response from the crowd. Many victims
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"as to the sum of the matter, little or nothing of a distinction between Turrettin and Baxter appears... together with Dr. Baxter, Dr. Turrettin teaches in the second justification" Alexander Pitcarn, Evangelical Harmony Between Paul and James
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Roman Catholics 2026 be like: "concupiscence of the flesh is formally no sin at all, but watching Inquisitor's video on Jerome as a Romanist is mortal sin"
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Richard Baxter: "The Form of any Active substance is a certain Image of the Most Holy Trinity."
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Ibid, Vásquez on the defense of this reading:
Gabriel Vásquez affirming that Durandus'/Aureolus'/à Dola's position on providence is the same as Augustine's position.
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Gabriel Vásquez affirming that Durandus'/Aureolus'/à Dola's position on providence is the same as Augustine's position.
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It never fails to be funny to see people translating and reading Berti just to figure out he is a second and worse Jansen.
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Type of guy that thinks Jansen is a good augustinian, but not quite radical enough
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Partial obedience, actual or habitual, is only accepted through satisfaction and/or repentance.
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Smart bros know both are true
@marcxgajeton You want to accuse Catholics of bad exegesis? Have you read your theologians? Calovius says: "through the eating of this body given for us and the drinking of this blood poured out for us, the remission of sins is applied to each individual. To each one it is said: ‘Take,
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Juan Azor: "For grace renders a man worthy of divine friendship and fellowship, also pleasing to God, dear and accepted. But sin entirely alienates a man and turns him away from God, and accordingly makes him unworthy of friendship and divine charity."
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Maurice Burchard on the state of controversy between Protestants and Romanists on mortal and venial sin.
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St. Augustine, De vera et falsa poenitentia, chapter 10, section 25: "Through confession, what was criminal in the deed becomes venial."
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Hermann Lange: "The Augustinian system is distinguished from Molinism in the following ways. a) It is infralapsarian. b) It rejects middle knowledge. (...)"
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You had yet to hit 23 (An age that would swallow you) Then, every breath made you confess you did not know what to do with your hands This is a new side of you — full of fear https://t.co/g2b7BcNz8l
open.spotify.com
empire! empire! (i was a lonely estate) · What It Takes To Move Forward · Música · 2009
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Sexo dentro do casamento é pecado.
Nem sempre o sexo antes do casamento é pecado O sexo casual é pecado por ir contra o mandamento do amor (1Jo 3:14), pois o outro se torna um meio para se satisfazer, não um fim amado em si mesmo. Mas, se como Sto Tomás, crermos que o sexo entre não casados é sempre pecado por
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Hermann Lange: "The Bañezianists posit an open repugnance (physical premotion) rather than a mystery."
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In itself it remains no less contrary to God and sinful than before. For neither is the evil itself innocent, but the man who makes it so that his evil, which he uses well in marriage, cannot harm him (Augustine, Against Julian, book 6, ch. 18, n. 55)."
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if he persecutes nothing there which displeases God, he does a great injury to God by persecuting his temple in vain (Augustine, Against Julian, book 6, ch. 15, n. 46). +
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