aijoon
@aijoonlee
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Men are men. Women are women. Men can never become men. Women can never become women. Men are women. Women are men. Men are women are women are men.
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Please be aware that the person people are theorizing about is well known on campus. We recognize their person and gait instantly. This is a small school and they are a public figure; I know them and they do not know me. We know before any other that they do not match the images.
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10 Things I am BANNED from until DECEMBER 16th: 1. Reading books 2. Twitter and tweeting 3. Calligraphy 4. Subway Surfers 5. Needle felting 6. Buying beads for beading 7. Calling my friends family and loved ones 8. Tetris 9. Poems 10. Glossing
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My domineering parents set completely unattainable standards by telling me I should “do what makes me happy”. I envy my pampered diaspora friends, hothouse flowers afforded the simple metrics “become a lawyer”, “stop being gay”
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理系の研究手法で文献史学でやる研究しようとしたら、「まず、平氏と源氏を1000回戦わせる」とか「この日記にて一番多く使われている字を調べた。結果、『日』であった。—終—」とかにならんかね
文系の学問に馴染みがない理系の人間が文献史学とかの研究聞くと何を感じるのか気になる。
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I've been waiting for this day my entire life!
Kanjified English necessitates the development of English furigana
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everyone wants to talk about the "violence of legibility" and "rendering the self/other legible" until I submit a paper and my argument "doesn't make any sense"
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In this paper I argue that by concluding his deathbed scrolls with this small pumpkin/squash (fig. 1), Tetsuto Gikou, the first abbot of Daitoku-ji, radically inverts the normative relationship between the colophon and painted subject of the handscroll genre
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the literary sinitic peoples; the okototen gloss peoples (=/= LS peoples); modern latin alphabet peoples etc... No diasporas bc every combination of scriptreading is its own grouping (eg mongol bichig and latin alphabet peoples =/= mongol bichig peoples)
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I have this genius idea that all communities past and present should be grouped based on scriptform
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