The book It Is Written: A Believer's Guide to the Doctrine of Scripture, published in the UK by Bible League Trust, is now available in the US (including amazon). I contributed two of the 23 articles in the book: Chapter 12: A Defence of the Authenticity of Mark 16:9-20.

Vision devotional article (10.31.25): How shall we clear ourselves? "And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants" (Genesis 44:16a). Genesis 44 continues the ongoing record

PBHB General Editor Garrett Walden delivers his lecture “John Gill in Print” Make Gill great again!

John Owen on confessions of faith

John Owen on why biblical language should be preferred in confessions of faith

In 1654, John Owen wrote a poem to Oliver Cromwell

More from D. M. Lloyd-Jones on the length of sermons: "There is no need to say that ten minutes is ridiculously inadequate. How can anyone deal with any one of the themes of true preaching in minutes; it is just impossible. But then it is equally wrong to say that you must

New series, reading through Benjamin Keach's essay, "The Divine Authority of the Holy Scriptures" (1681), in which he presents 17 arguments for the Bible's authority. Here is part 1 of 17 on the Contents of Scripture:

My interview with John Hooper on the new book "It is Written: A Believer's Guide to the Doctrine of Scripture":

John Owen's commentary on Hebrews was published by ... John Darby. Tell me again that Owen wasn't a dispensationalist.

The Persian voice-over of the Tyndale Documentary is being done. It should be released shortly, DV. صداگذاری فارسی فیلم مستند تیندل در حال انجام است. به امید خدا به زودی منتشر خواهد شد #Persian #tyndale #reformation #Reformed

Owen's Θεολουγουμενα Παντοδαπα 1661 divides up biblical history into the following dispensations: 1. Adam before the fall 2. Adam after the fall 3. Noah 4. Abraham 5. Moses 6. The Gospel age He also expects the conversion of the Jews and their restoration to the Promised Land

Word Magazine podcast Episode 342: @William_A_Ross @Lanier_Greg "SHOCKING" Analysis: Lanier, "Grumpy Protestants," and the Authority of ... https://t.co/n8BXgvEEOm via @YouTube

D. M. Lloyd-Jones on "the length of the sermon": "Again I would say that we must not be mechanical, or too rigid either way. What determines the length of the sermon? First and foremost the preacher. Time is a very relative thing, is it not? Ten minutes from some men seems like

Lanier and Ross’ Fallacious Footnote

"In the case of an outstandingly great preacher like Spurgeon there was a great deal of humour--some of us would say too much humour." "But then take Whitefield on whom Spurgeon modelled himself--he was never humorous." "...the most one can say for the place of humour is that

"For I know that the Lord is great: and that our Lord is above all gods." -Psalm 135:5, 1662 BCP, Day 28. Morning Prayer.

"I would lay it down as a rule that the preacher should never try to be eloquent; but if he finds himself becoming eloquent then it is of great value, and it can be used of God." -D. M. Lloyd-Jones, Preaching & Preachers, 240.

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I now have 9 of the 29 Nestle Editions of the Novum Testamentum Graece. The oldest is this 13th edition from 1927. This edition, edited by Erwin Nestle (a son of Eberhard, d. 1913), was a landmark in that it was the first to have its own apparatus criticus (see the short

The Vision: And God Almighty give you mercy: "And God Almighty give you mercy…" (Genesis 43:14). Perhaps the greatest theme in the record of Joseph (Genesis chapters 37—50) is providence, but a key subtheme is reconciliation, both vertical (men with their God) and, especially,