Will be collating all the major threads I did on various topics. This should be my permanent pinned tweet. Will include meta-threads (thread of threads) in order to limit number of tweets in this very thread. 😀

@sidhant And people are saying I am creating conspiracy when I say China and Pak are running fake account farms to malign India, its people, its armed forces, its exports, and everything about it.

A US report says after May India Pakistan conflict China 'initiated a disinformation campaign' to hinder sales of French Rafale aircraft in favor of its own J-35s, using 'fake social media accounts to propagate AI images of supposed “debris” from the planes'

Āgamas of different traditions (Saiddhāntika & Pāñcarātrika) not only shared a similar syntax but also parallels in terms of actual content.

Cf. Pūrvakāmikāntargataśivaviṣṇūgramūrtisthāpanavidhiḥ

Abhinavagupta's anti-Mimamsa theology of Bhakti

A vaiShNava pA~ncharAtrika saMhitA the pAdma giving the benefits of installation and worship of various deities: वारुण्यां पुजयेद् विष्णुं भुक्��ि-मुक्ति-फल-प्रदम् । दुर्गां संपूजयेत् देवीं नित्यम् आयुर् विवृधये ॥ धन-धान्य-समृद्धिः स्यात् कुबेर-परिचर्यया । ज्ञानवन्तो नराः सर्वे

The Tānūnaptra Covenant—The very best of Hindu tradition—great and small—be it of the North, South, Central, East & West—are all the common treasury of Hindus to cherish & protect.

This is the energy Indians need to have. Imperial energy- from Pataliputra to Kanyakumari. All of it belongs to us. The great Tamil hymns are ours, so is the Nyaya philosophy of Mithila. Brahmi script in Cambodia. Singapore is Simhapura. Trans-continental civilization. Indus

Maithilis singing from the Tirumurai, Kannadigas learning Kashmiri and doing PhDs in Sogdian studies in Singapore. Punjabis doing archaeological excavations in Pataliputra. VCs from Bombay funding a Ladakhi IITB kid’s startup. #manifesting

Glad to see the investment in hagiographic excesses pay out handsomely for all sides. Keep investing in anRta and prepare for the beautiful returns. 🙂 Your side makes a claim, gets rebutted and then you expose the ridiculous claims of the ones who rebutted your claims and the

Glad to see the investment in hagiographic excesses pay out handsomely for all sides. Keep investing in anRta and prepare for the beautiful returns. 🙂 Your side makes a claim, gets rebutted and then you expose the ridiculous claims of the ones who rebutted your claims and the

Pathetic content. Most vardans have been given by Brahma ji.

Many people are uncomfortable with a religion having multiple simultaneous registers, i.e., 1. the shautra/ekAgni = vaidika practice; 2. the vaidika-colored smArta/paurANika practice; 3. the tAntrika practices of different sects; grAmya or AraNyaka folk practices. One who has

Some flaws in Schwartz’ thesis: Atrociously unwarranted of the five kalās of the Mantramārga (purely metaphysical concepts) in sociological/vocational terms. @blog_supplement @useoneonly

The priority of a brāhmaṇa {or anyone spiritual} should be financial freedom. I say bahman specifically because they get themselves caught in boomer inspired trad bullshit but reality has moved far ahead. As your wallet grows, so will the quality and quantity of your sādhanā.

Several years ago, I did shushka prayoga-s of paksheshti-s to become proficient in SYV basic shrauta karma. The idea of doing it in mewat (at a friend’s place) stoked a different agni altogether. May we provide agni its honourable place in the lost lands.

Never forget what happened to the old gods of Europe, the Levant, Middle East, and North Africa. “Saint” Boniface, whom you see here on the left picture, proudly destroying Germanic pagan sacred trees and shrines, was castrated and drowned by the pagan Saxons for his crimes

He writes a commentary on his disciple's work, which is already weird, but then tells us he actually wrote the "disciple"'s work, and then comments on how his "disciple" (i.e. Hemadri himself) praised him(self) Just unbelievable

Given the length and density of Schwartz’s thesis as well as academic language, certain points, pertaining to the overall historical narrative of the religion since the 13th century, are bound to be missed. While the subject matter of the title—“Ending the Śaiva Age”—the end of

Given the length and density of Schwartz’s thesis as well as academic language, certain points, pertaining to the overall historical narrative of the religion since the 13th century, are bound to be missed. While the subject matter of the title—“Ending the Śaiva Age”—the end of