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isaac Samuel

@rhaplord

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Finance | History | Trance patreon https://t.co/xgWIKaKCFk?…

Joined February 2013
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@rhaplord
isaac Samuel
2 days
Tradition versus Modernity in central Africa: King Pedro V and Prince Nicolau's competing visions for 19th-century Kongo.
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@rhaplord
isaac Samuel
19 hours
“The more knowledge people have about AI and how it works, the less likely they are to embrace it. These findings challenge a core assumption in tech adoption: that more education will naturally lead to greater adoption.”.
hbr.org
New research has uncovered a paradoxical relationship between AI literacy and receptivity: Individuals with lower AI literacy are more likely to embrace AI, despite perceiving it as less capable and...
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@rhaplord
isaac Samuel
2 days
RT @ROAPEjournal: 100 years ago today, Frantz Fanon was born. Martiniquais by birth, Algerian by struggle #Fanon100 was not only a key thi….
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@rhaplord
isaac Samuel
2 days
Zanzibar seafront, ca. 1890, showing the clock tower, the Sultan’s palace (center), a public water cistern in the shape of a ship’s hull, streetlights, and old cannons.
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@rhaplord
isaac Samuel
2 days
Mantasoa industrial complex in Madagascar, established in the early 19th century as a joint venture by the Merina state and the entrepreneur Jean Laborde.
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@rhaplord
isaac Samuel
2 days
RT @emeka_okafor: How many Africans are aware of these attempts at modernization/industrialization? Ethiopia's attempt at Japanization, etc….
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@rhaplord
isaac Samuel
2 days
RT @jeffpropulsion: An amazing and insightful article with facts that really should adjust our thinking of African modern history and colon….
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@rhaplord
isaac Samuel
2 days
RT @WaywardRabbler: This is quite interesting. It is not well known that in 1500 much of coastal Africa was not that different from the les….
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@rhaplord
isaac Samuel
2 days
The competing ideologies of these 19th-century personalities in Kongo and their significance in the colonization of Africa, are the subject of my latest Patreon article. ⬇️.Tradition versus Modernity in central Africa.
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patreon.com
Get more from Isaac Samuel on Patreon
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@rhaplord
isaac Samuel
2 days
Prince Nicolau is championed as one of Africa’s earliest nationalists in contrast to King Pedro and represents the competing visions of modernisers and traditionalists which characterised the political debates of 19th-cent Africa at the dawn of colonialism.
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
The most remarkable among the early modernisers of central Africa was Prince Nicolau, who was educated in Lisbon and later returned to Kongo, where he became the most vocal critic of the Portuguese colonialists and the Kongo king Pedro V (r. 1859-91).
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
The gentleman “railed against the Portuguese, who had ruined Kongo, against the whites who pushed their way into foreign lands, and declared that Africa would not improve until the last Portuguese had been thrown out.”.
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
Another traveller who visited the kingdom of Kongo in the same year met a ‘black gentleman’ who, despite elevating himself above his peers because of his western education in Luanda, was a “furious patriot.”.
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
There was talk of a republic, of an option for Brazilian nationality, and there were even those who considered making a gift from their beloved homeland to the Republic of the United States of America.”.
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
As one visitor to the region in 1856 remarked:. “At that time, certain utopian ideas of independence were brewing in Luanda, with which some exalted sons of the country sought to free the motherland, as they called it, from Portuguese rule.
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
A visitor to Kongo in 1856 met a black gentleman who “railed against the Portuguese, who had ruined Kongo, against the whites who pushed their way into foreign lands, and declared that Africa would not improve until the last Portuguese had been thrown out”.
Tweet card summary image
africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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@rhaplord
isaac Samuel
2 days
In Central Africa, western-educated Africans were instead shut out of local administration and were thus very critical of both the Portuguese colonial authorities in Luanda and African kingdoms like Kongo for their slow adoption of modernization.
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africanhistoryextra.com
During their first encounter at the end of the Middle Ages, the political and social structures of European and African kingdoms were broadly similar, and as I explored in this critique of Acemoglu...
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