Ibn al-Qayyim
@qayyimtaqleed
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يائها الناس اعبدوا ربكم الذي خلقكم والذين من قبلكم لعلّكم تتقون
Joined July 2024
Ibn al-Qayyim: The word Torah could refer either to the book of Moses or to earlier scriptures in general. In either case, ʿAbd Allāh ibn ʿAmr’s reply draws on the broader sense of “Torah,” because the description he cited is not found in the Mosaic Torah but rather in Isaiah.
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Ibn al-Qayyim: We don’t know of any nation that has more disagreement regarding its God, its prophet, and its religion than the Christians. If you were to ask a man, his wife, his daughter, his mother, and his father about their religion, each would give you a different answer.
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Ibn Taymiyyah: Christians do not require purification from major impurity, nor ablution for prayer, nor avoiding impurity during it. Many of their devotees regard contact with filth as an act of piety-such that it’s said in praise of a monk: ‘He hasn’t touched water in 40 years’
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Ibn al-Qayyim on the Yahūd: “Do the worshippers of rams and cows not feel shame criticising the people of tawhīd for their sins? And do the descendants of the killers of the prophets not feel shame condemning those who strive against the enemies of God?”
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Saint Jerome (342 - 420 AD): “You should choose for your companions staid and serious women, particularly widows and virgins, persons of approved conversation, of few words, and of a holy modesty... who veils all of her face except her eyes” - Letter 130, chapter 18
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Ibn al-Qayyim: The Christians criticize those who fight unbelievers with the sword, and some use this to repel people from Muhammad ﷺ. Yet out of ignorance and misguidance, they do not realize that Moses, Joshua, David, Solomon, and other prophets, also fought the unbelievers.
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🧵 𝐓𝐡𝐞 ʿ𝐀𝐪ī𝐝𝐚𝐡 𝐨𝐟 𝐈𝐛𝐧 𝐑𝐚𝐣𝐚𝐛 𝐚𝐥-Ḥ𝐚𝐧𝐛𝐚𝐥ī (𝟕𝟑𝟔-𝟕𝟗𝟓𝐇): [1] Taking the apparent meaning [2] Allāh’s voluntary actions [3] Where Allāh is [4] His censorship of Kalām [5] Affirming a voice for Allāh [6] His defence of Abū Ismāʾīl al-Harawī (396-481H)
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Ibn Taymiyyah: “If ten Christians were to gather together, they would leave holding eleven different views.”
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Ibn al-Qayyim: The more a person engages in sins, the more it strips his heart of ghayrah for himself, his family, and others, until it becomes so weak that he no longer finds anything reprehensible from himself or others–and at that point he has entered the path of destruction.
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Ibn al-Qayyim: • Whoever introduces a nullifying act before the salām, his whole prayer is invalid. • Whoever breaks his fast before the sun sets, his whole fast is lost. • Whoever commits evil at the end of his life meets his Lord in that state.
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Abu ‘Ubayd Ma’mar ibn al-Muthanā [d. 210] on istiwā’: “The Most Merciful ascended over the Throne.” That is: He ascended (علا) It is said: “I istawā (rose) over the riding animal, over the camel, over the mountain, and over the house,” meaning: I ascended above it and over it.
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This poor refutation doesn’t warrant a response, but since I’ve challenged the Ashʿarīs and Māturīdīs to engage with the argument, I’ll address all three of his points.
Many things wrong with this. Here’s a few of them. You may call it “ta’allucope” but the whole argument presumes acts are existent — and this is something you have to proof is necessary (you can’t) This argument only targets the Maturidi view, and they can simply reject P2. P6
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Is every ḥādith (temporal) thing necessarily makhlūq (created)? Below is a formal syllogism challenging the claim that every ḥādith is necessarily makhlūq. Can any Ashʿarī or Māturīdī respond to this syllogism without ta’allucoping?
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Note: This post isn’t discussing whether أدوات are negated/affirmed. This post is just to highlight the dishonesty and lack of academic integrity displayed by this charlatan. He’s supposedly an author in the topic of ‘aqīdah, AllahulMusta’an.
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His first point alone shows he hasn’t read a single page of al-Sijzī’s book. He claims al-Sijzī denies that Allah has أدوات quoting consensus on this. Is that true? Had he read the full page, he would’ve seen that al-Sijzī was quoting his opponents, not stating his own view.
The Shaykh Abū Naṣr al-Sijzī is an Atharī who died in the year 444 AH. The Salafīs also claim him, because he attacks the Ashʿarīs in his books, especially in his Risālah addressed to the people of Zabīd, in which he asserts, among other things, that Allah speaks with sound
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Shaykh al-Islam al-Sabūnī: The signs of the innovators are clear, the most evident of them their intense opposition to the bearers of the Prophet’s ﷺ reports, their hatred for them, and their labeling them as Hawshiyyah, Ignorant, Zahiri (literalists) and Mushabihah.
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Shaykh al-Islam al-Baghawī: “The worship performed at night is marked by greater zeal, purer sincerity, more blessing, and a higher reward than the worship performed during the day.”
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Fakhr al-Dīn al-Rāzī al-Ash’arī: “[This verse] also indicates the falsity of the claim made by the Ḥashwiyyah, who say: “We derive knowledge of God and of religion from the Qur’an and the Sunnah.”” 😳😳
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