Existence is all there is. That's the principle of existence. Pure consciousness (awareness) is the ground of reflected consciousness (mind). Ananda is the bliss of self-awareness (I love I know I am) and not what you think.

people are like light bulbs. the god of science is electricity, brahman is the absolute source.

I am the ground in which everything appears in spring and disappears in fall.

one doesn't lose consciousness; only the mind turns on and off. as it is in deep sleep.

as scientific materialism is a paradigm, nonduality is the metaparadigm

All Superimpositions Must Pass

Brahman is not reflected consciousness although reflected consciousness is Brahman. All forms appear in a lake of pure consciousness and all superimpositions must pass.

Brahman is, Gaudapada says, neither a seed of consciousness nor omniscient consciousness, neither unmanifested Maya nor that omnipotent Isvara.

One could say Brahman is smaller than a mustard seed and larger than the multiverse if Brahman wasn't beyond space-time itself.

The gound of consciousness knows.

Your power of Maya is nondoing, that evolutionary will of God.

The world is all about doing or not doing. Decisions, decisions, decisions.

Consciousness holds your undivided attention.

Variety appears.

Nonduality rains.

In reality, who's acting?

When acting like God, one wears nothing but being.

God is like an overcoat one wears when acting like an individual.

The body is the bodhi tree. The mind is a mirror. If Bodhi is unborn, where does all the dust go?

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in maya, the subtle body is like a mirror. in reality, there is no mirror. people live and die in maya while the saints go marching on in realization.