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whether my prayer has been accepted from me or not.” Ithāf al-Sādah al-Muttaqīn bi Sharḥ Iḥyāʾ ʿUlūm al-Dīn (Commentary on Iḥyāʾ ʿUlūm al-Dīn by al-Zabīdī) ويروى عن حاتم الأصم رضي الله عنه أنه سئل عن صلاته فقال : إذا حانت الصلاة أسبغت الوضوء وأتيت الموضع الذي أريد

full realization, recite slowly and deliberately, bow with humility, prostrate with deep reverence, and sit resting on my left hip, spreading the top of my left foot and erecting the right foot upon the toes. I follow all of this with sincerity, and afterward I do not know

Then I stand for my prayer. I place the Kaʿbah between my eyebrows, the Ṣirāṭ beneath my feet, Paradise to my right, the Fire to my left, and the Angel of Death behind me, thinking that this may be my last prayer. Then I stand between hope and fear; I pronounce the takbīr with

It is narrated from Ḥātim al-Aṣamm (may Allāh have mercy on him) that he was asked about his prayer. He said: “When the time for prayer comes, I perform wuḍūʾ thoroughly, then I go to the place where I intend to pray and sit there until all my limbs become settled.

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الباب يوم خيبر حتى صعد المسلمون ففتحوها وإنه جرب فلم يحمله إلا أربعون رجلا» ص374 - كتاب المصنف ابن أبي شيبة ت الحوت - فضائل علي بن أبي طالب رضي الله عنه - المكتبة الشاملة الرابط: https://t.co/UpKzHbskC9

Then it was tested afterward, and none could carry it except forty men.” Ibn Abī Shaybah, al-Muṣannaf Virtues of ʿAlī ibn Abī Ṭālib (رضي الله عنه) ٣٢١٣٩ - حدثنا مطلب بن زياد عن ليث قال: دخلت على أبي جعفر فذكر ذنوبه وما يخاف , قال: فبكى ثم قال: حدثني جابر أن عليا «حمل

Strength of Sayyidunā 'Alī ...from Layth, who said: “I entered upon Abū Jaʿfar, and he mentioned his sins and what he feared. He wept, then said: Jābir narrated to me that ʿAlī (رضي الله عنه) carried the door on the Day of Khaybar until the Muslims climbed up and conquered it.

Ibn al-Qayyim رحمه الله says Among the punishments of sins is that they remove blessings and bring about calamities. No blessing ever departs from a servant except because of a sin, and no calamity ever befalls him except because of a sin.

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ص74 - كتاب الداء والدواء الجواب الكافي ط دار المعرفة - فصل المعاصي تزيل النعم - المكتبة الشاملة https://t.co/fPGTKIOL5W

ومن عقوبات الذنوب: أنها تزيل النعم، وتحل النقم، فما زالت عن العبد نعمة إلا بذنب، ولا حلت به نقمة إلا بذنب، كما قال علي بن أبي طالب - رضي الله عنه -: ما نزل بلاء إلا بذنب، ولا رفع إلا بتوبة. وقد قال تعالى: {وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير} [سورة الشورى: ٣٠] .

As ʿAlī ibn Abī Ṭālib (رضي الله عنه) said: “No affliction descends except due to a sin, and it is not lifted except through repentance.” Allah said: “Whatever calamity befalls you is because of what your own hands have earned, and He pardons much.” (Sūrat al-Shūrā 42:30)

Ibn al-Qayyim رحمه الله says Among the punishments of sins is that they remove blessings and bring about calamities. No blessing ever departs from a servant except because of a sin, and no calamity ever befalls him except because of a sin.

Prophets ﷺ love for the Ahlul Bayt Sayyidatunā Fāṭimah سلام عليها relates that the Prophet ﷺ came to her one day and said: "Where are my two sons?" — meaning Al-Ḥasan and Al-Ḥusayn. She said: "We woke up this morning and there was nothing in our house for anyone to eat."

Imām al-Ḥaddād رحمه الله says Know, O seeker, that the beginning of the path is patience and its end is gratitude; its beginning is hardship and its end is ease; its beginning is toil and exhaustion, and its end is opening, unveiling, and arrival at the ultimate goal.

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Imām al-Ḥaddād رحمه الله says You have already known that patience in refraining from sins and desires, and perseverance in adhering to acts of obedience, is what leads to every good, conveys one to every noble station, and every lofty state. And how could it not be so, when

Narrated from ‘Abdullah ibn Mughaffal: A man said to the Prophet ﷺ, “O Messenger of Allāh, by Allah, I truly love you.” The Prophet ﷺ said, “Pay attention to what you are saying.” The man said again, “By Allāh, I truly love you.” The Prophet ﷺ repeated, “Pay attention to

فَإِنَّ الْفَقْرَ أَسْرَعُ إِلَى مَنْ يُحِبُّنِي مِنَ السَّيْلِ إِلَى مُنْتَهَاهُ

" انْظُرْ مَاذَا تَقُولُ " . قَالَ وَاللَّهِ إِنِّي لأُحِبُّكَ . فَقَالَ " انْظُرْ مَاذَا تَقُولُ " . قَالَ وَاللَّهِ إِنِّي لأُحِبُّكَ . ثَلاَثَ مَرَّاتٍ فَقَالَ " إِنْ كُنْتَ تُحِبُّنِي فَأَعِدَّ لِلْفَقْرِ تِجْفَافًا

--- This emphasizes that love for the Prophet ﷺ is closely linked with trials, hardship, and the need for patience. عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ وَاللَّهِ إِنِّي لأُحِبُّكَ . فَقَالَ

what you are saying.” The man said a third time, “By Allāh, I truly love you.” Then the Prophet ﷺ said: “If you truly love me, then prepare for severe poverty, for poverty rushes to the one who loves me faster than a flood rushing to its destination.” Tirmidhī 2350 Ḥasan

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