Anubhūti Svarūpa
@agniyuta
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अद्वैतं परमार्थो हि द्वैतं तद्भेद उच्यते ।
Joined November 2022
– ( Introduction) The Advaita Tradition In Indian Philosophy by Chandradhar Sharma 📖
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– Chandogya Upanishad 7.24.2 📖
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– Chandogya Upanishad 7.24.2 📖
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– Brihadaranyaka bhāsya 1.2.1 📖 I feel the same when I read Śaṅkara bhāṣya 🤧
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– Brihadaranyaka bhāsya 1.2.1 📖 I feel the same when I read Śaṅkara bhāṣya 🤧
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Why I prefer Advaita Vedanta over Kashmiri / Trika Shaivism by Swami Sarvpriyananda 🧘🏼
Trika Shavism Makes my head hurt so bad maybe I should just stay with vedanta only as it feels natural to me
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– Philosophy and argument in late Vedānta : Sŕī Harṣa's Khaṇḍanakhaṇḍakhadya 🍬📖 Even Sŕī Harṣa Jo Nāgārjuna Madhyamaka ke kuch aspects ko openly appreciate kiye the Dharmakīrti ke work ko seedha complicated nonsense bol diya 😂
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– Philosophy and argument in late Vedānta : Sŕī Harṣa's Khaṇḍanakhaṇḍakhadya 🍬📖 Even Sŕī Harṣa Jo Nāgārjuna Madhyamaka ke kuch aspects ko openly appreciate kiye the Dharmakīrti ke work ko seedha complicated nonsense bol diya 😂
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Sri Hari 🌺
Madhyamaka is kind of Nihilism as interpreted through lens of Chandrikirti as I told in yesterday's space .
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Sri Hari 🌺
Madhyamaka is kind of Nihilism as interpreted through lens of Chandrikirti as I told in yesterday's space .
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दृष्ट्वा सभार्यं गरुडोपरि स्थितं सूर्योपरिष्टात् सतडिद् घनं यथा । Lord Kṛṣṇa and His wife, mounted upon Garuḍa, looked like a cloud with lightning sitting above the sun. – Shrimad Bhagavatam 10.59.15 📖 Narakacaturdaśī 🌸
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यावत्संसारम् एष धर्मः As long as the world exists, so long will Sanātana Vaidika Dharma remain. – Medhātithi (on Manusmṛti 2.1) 📖
This is what forever and an eternity looks like.
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सा शक्तिः ब्रह्मैव अहम् शक्तिशक्तिमतोः अनन्यत्वात् इत्यभिप्रायः। "That sakti is Brahman alone there is no difference between the power and its possessor." – 14.27; Gita bhāsya 📖
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This is why kuch logo ko Shankar pasand nhi aate he leaves no space for any duality par logo ko bhed chahiye logo ko bhed pasand hai kyuki abhed se unhe darr lagta hai
सा शक्तिः ब्रह्मैव अहम् शक्तिशक्तिमतोः अनन्यत्वात् इत्यभिप्रायः। "That sakti is Brahman alone there is no difference between the power and its possessor." – 14.27; Gita bhāsya 📖
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