c.1921-1932 - children with dreadlocks in the Gold Coast, present day Ghana - known as a “ Bagyina'Ba”, it is a title held for children who have overcome premature adversity.
Photographed by Robert Sutherland Rattray
c.1935-1939 - portrait of a young man from Cuando , Angola with a hairstyle combining shaved sides with a comb dressed in his hair.
Photographed by Elmano Cunha e Costa
c.1921-1932 - Group shot of Okomfo priests that attended the Apo ceremony in the Gold Coast, present day Ghana.
Photographed by Robert Sutherland Rattray
c.1938-1939- Higher quality , extended shots of the diverse braiding styles amongst a group of Yaka singers in present day DRC.
Photographed by Hans Himmelheber
c.1935-1939 - Photograph of a girl from the At-Temariam subgroup of the Tigre ethnic community -present day Eritrea.
Herskovits Library of African Studies - Humphrey Winterton Collection of East African Photographs
c.1890s - Common hairstyle amongst Bapende (Pende, Bondonga) men from the Northern region of Congo.
Extracts taken from George Grenfell archives, Baptist Church Missionary Society amongst various other sources.
c.1958-
1. Nana Kwabena Ankemako, High-priest of Ntoa at Seseman-Nkoranza
2- Okomfo Priests
From the book -“The Akan of Ghana, their ancient beliefs” by Meyerowitz, Eva L. R.
Late 19th century- Pende man from Northern Congo
Sourced from Baptist Church Missionary Society Archive - (Higher quality extract from previous thread)
🇳🇬 - 16th/17th century- Benin bronze depicting a man with dreadlocks - known to the Edo people of southern Nigeria as Agbihiagha/ ihiagha.
Oba Akengboi (the 23rd Oba), who ruled the ancient kingdom of Benin between 1669AD-1675AD, was said to have worn the style.
Late 17th century - “Bronze plaque said to represent Oba Akengboi in battle dress”
Extract from the book “Two thousand years, Nigerian art” by Ekpo Eyo - 1977
c.1880-1939 - Rearview capture of the artistic hairstyle of a young Igbo boy, with “shaved and painted areas”.
Present day Nigeria.
Photographed by J Stöcker
Late 19th century- Pende man from Northern Congo
Sourced from Baptist Church Missionary Society Archive - (Higher quality extract from previous thread)
- The principal work of the men is to get their hair dressed -lying, Samson and
Delilah fashion, in the shade of trees or in open court-yards." (Grenfell.) - Description of the hairdressing illustrated in the book-
“George Grenfell and the Congo” (1910)- Johnston et al
🇳🇬 - 16th/17th century- Benin bronze depicting a man with dreadlocks - known to the Edo people of southern Nigeria as Agbihiagha/ ihiagha.
Oba Akengboi (the 23rd Oba), who ruled the ancient kingdom of Benin between 1669AD-1675AD, was said to have worn the style.
🇳🇬 - 16th/17th century- Benin bronze depicting a man with dreadlocks - known to the Edo people of southern Nigeria as Agbihiagha/ ihiagha.
Oba Akengboi (the 23rd Oba), who ruled the ancient kingdom of Benin between 1669AD-1675AD, was said to have worn the style.
"In 1890 the principal work of the women at Bopoto seemed to be the dressing of the hair of the men into all sorts of fantastic shapes, cones and mitres preponderat-ing, though there is great latitude in the shape, number, size, direction horns-
Uli/ Uri symbols can be found artfully carved within the hair of various Igbo men, women and children alike in old photographic archives. These appear to have been to be used as a symbol of fashion as well as status to show one’s age grade or occupation.
🇳🇬 - 16th/17th century- Benin bronze depicting a man with dreadlocks - known to the Edo people of southern Nigeria as Agbihiagha/ ihiagha.
Oba Akengboi (the 23rd Oba), who ruled the ancient kingdom of Benin between 1669AD-1675AD, was said to have worn the style.