Let us try our best to praise the Lord of all that exists, the Supreme Truth, Brahman, Bhagavān Śrīman Nārāyaṇa - by His compassion alone. Being full of faults, we are just hoping that Emperumānār (Śrī Rāmānujācārya) who is full of compassion, will bestow his mercy on us and

The Beautiful Protector of Prahlāda, Śrī Viṣṇu, is the Supreme Truth (Paratattvam), the Supreme Path (Paramahita), and the Supreme Goal (Parama Puruṣārtha). He is the One who, knowing whom, there is nothing else to be known - the Support of all that exists. He is the One who

Tiruvaranganathan Tiruvadigale Sharanam

When one does not have a change of heart at those who insult him, simply wishing them well and knowing Śrīnivāsa as the Lord, he is known to be firm in knowledge.

Let us take shelter of Śrī Viṣṇu, fondly called Selvapiḷḷai by Śrī Rāmānuja. He is the Truth of all truths, who resides in the hearts of all beings, who is the Support of all, the Supreme Brahman, the possessor of each person. Let us meditate on His Lotuslike feet. The Lord

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Glories to Śrī Yatirāja, whose form shines with splendour, he is the divine sun that destroys the darkness of egotism and shows the path to the divine maṇdapam of Viṣṇuloka (the Abode of God). He is full of bliss. He resides at the lotus feet of Nammāḻvār. Let us offer our

True freedom is freedom from all darkness, all egotism, and engagement in devotion to the Supreme Beloved, Śrīpati, in infinite manners.

He is Bhuvana-sundara (the Beauty of all that is beautiful), the Highest Truth, He is the meaning of all meanings and the love of our love. Beyond Him there is nothing.

Everything ultimately abandons us, whatever we are attached to is taken away, it always remains that Śrīman Nārāyaṇa is the sole refuge for all.

Śrīmad Varavaramunaye Namaḥ

Let us worship Devarāja Perumāl, the Highest Truth, the Husband of Perundevī Thāyar, who has mercifully made Himself available to us. He is the one served by Tirukkachi Nambi, who engaged Śrī Rāmānuja himself in serving Him by bringing water from the well, He greatly enjoyed the

When Vedānta speaks of servitude to Paramātmā Śrī Hari, that is never to be confused with the servitude to god spoken of in Abrahamic traditions. Servitude to Bhagavān is entirely different from dāsya, or servitude, in the ordinary sense. It is not the slave mentality of a

The Supreme Being is not only the Highest attainment, but He's also the Lord of each self, who seeks to uplift and "Brahman-ise" each self and take them to Perfection, and thus invites them to eternal contemplation of His changeless perfect nature, in loving devotion. By His

Let us worship the divine Sundararāja, who resides in the sacred Tirumaliruncholai. He is the Self who resides everywhere and in every thing, the Lord of all ātmās, who has them as His body, He is the divine husband of Lakṣmīdevī, the subduer of demons, who uplifts those who

Let us worship Yatirāja, meditating upon whom removes all ignorance, by whose compassion one becomes uplifted, gets perfect knowledge of the self and Bhagavān (God, the Self of the self). He is the bestower of the highest good, and the final goal as well.

He is the divine Cowherd Boy, Gopāla, that lotus-eyed Supreme Person who is praised in all the Veda, the one who subdues demons, who saves those who seek His love. Let Him dwell always in our heart.