معاوية الشافعي
@Muawiyatu
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Following
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Joined June 2018
That is why we see scholars, who are considered (great) imāms, when they speak about the madhāhib, they sometimes speak about them incorrectly, inaccurately. And when they mention certain matters, we find they are built on no proper principles.” (...) (2/2)
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Shaykh Ibn 'Uthaymīn says: “A student of knowledge needs a Madhhab he focuses on and learns its principles. This is necessary, because if he does not have a madhhab to adhere to, meaning he makes it his foundation without exaggeration, he will become (completely) lost. (1/2)
What I have observed from many who claim to follow one of the four Maḏhabs is that, in reality, they fall into Maḏhab fanaticism. They adhere to the Maḏhab in a manner that goes against the balanced approach outlined by the scholars. Despite spending years studying, many
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A refutation of those who claim Shāfiʿīs adhere only to the opinions of a single scholar (Imam Al-Shāfiʿī or otherwise) by Shaykh Muhammad Sālim Bahīrī
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Sufyān Ath-Thawrī (d.161) said: ❝ Treat the people of the Sunnah with kindness, for verily they are strangers. ❞ ✽ Al-Lālakāʾī, Sharḥ Uṣūl Iʿtiqād, vol.1, p.146, n.44.
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Imām al-Bayhaqī narrated: “Imām Ishāq ibn Rāhawayh married a woman whose late husband had possessed the books of Imām al-Shāfiʿī. He married her only for the books of Imām al-Shāfiʿī.” — Manāqib al-Shāfiʿī by al-Bayhaqī, 1/314
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لا يمكن أن يكون فقيها كامل الفقه إلا ويكون عالما بالعربية — الشيخ عبد السلام الشويعر
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Are the Madhhabs Separate from the Qur’an and Sunnah? — Shaykh ʿĀmir Bahjat
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Daniel refutes Daniel: ''In Iran they would have holidays cursing the companions, my dad grew up participating''
Daniel claims shia in Iran don't openly insult the Companions even though he hasn't been there since 1998 as a child!
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Imām al-Shāfiʿī’s devotion to Arabic — Shaykh Muḥammad Sālim Buḥayrī
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Don't be of those who neglect the Qurʾān — Shaykh ʿAbd al-Salām al-Shuwayʿir
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A lecture on tamadhhub— its need and the misconceptions surrounding it. https://t.co/bsd4pPsQGU
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“Taʿaṣṣub is a psychological deviation that stems from the individual himself, not from the madhhab, nor from the imām he follows. There is no connection between tamadhhub and taʿaṣṣub.” — Shaykh Muḥammad Sālim Buḥayrī
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Want to know how serious you are about seeking knowledge? Ask yourself; how much of the Qur'ān have you memorized?
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Spend your time learning Arabic — Ustadh Abdulrahman Hassan
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I asked Shaykh Sulaymān al-'Uyūnī: Which is the best Arabic dictionary for beginner Arabic students to read? And he responded with: al-Misbāh al-Munīr by al-Fayyūmī
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We rarely find any authentic source that gives us their (i.e., their mujtahidūn, other than the four) opinions alongside the conditions and context for their opinions. Thus, it is not permissible to do Taqlīd of them.” (5/5) — Al-Fatḥ al-Mubīn bi-Sharḥ al-Arbaʿīn, 474
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(even) in opinions that are available because it is possible that the specific ruling was based on certain conditions which they expected to understand these rulings within the framework of their principles. (4/5)
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As for others, their madhhabs were not refined and codified in this manner (like the four Madhhabs), and no established principles are known by which their rulings can be derived. So it is not permissible to do taqlīd of them— (3/5)
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their rulings have been settled, and their followers (of the Madhhabs) have served it and refined it, branch by branch and ruling by ruling. Therefore, there is hardly any issue except that they have an explicit position on it, either generally or in detail. (2/5)
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