@0_mmaaii_R
The Shafi’i opinion is based on the sound narrations which confirm that A’isha and Umm Salamah (May Allah be pleased with them both) ‘used to lead women in prayer while standing among them in the same row.’ [al Daraqutni, al-Bayhaqi, Ibn Abi Shaybah].
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Replies
@MoonStoneBlower
@0_mmaaii_R
Shafiʿis say that the congregation of women in home is better than in Masjid, and this recommendation is fulfilled by praying with any other person, such as her father, mother, husband, etc.
If the woman is young, then it is generally Makruh for her to go to the Masjid.
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@IbnSafarAlShafi
@0_mmaaii_R
Most Shafii jurists would not say it is makruh. The Ultimate Conspectus which we use in our fiqh classes state that it is recommended for women to go. The benefit of being a woman is that they get rewarded either way and do not lose in reward. It is equitable to their needs
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@MoonStoneBlower
@0_mmaaii_R
You've been corrected by more than one person on your lies but you still leave them up to misguide people in Ramadhān, fear Allāh
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