RT @Hjuujkld: Imam Ahmad mentioned with an authentic chain from Umayr ibn Ishaq, who said:. Marwan was our governor for 6 years, and he u….

Imam Ahmad mentioned with an authentic chain from Umayr ibn Ishaq, who said:. Marwan was our governor for 6 years, and he used to revile ‘Ali ra) every Friday. He was removed, and Sa‘id, appointed for 2 years, did not reviled him. Marwan returned and resumed revilng him.

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others (may Allah’s pleasure be upon them) followed him in that. [His choice]:.So if there is no musnad report other than the mursal, and no musnad is found, then the mursal is taken as proof, but it is not equal in strength to the connected (muttaṣil) report.”.

Imam Abu dawud in his Risalah also satated it:. As for the mursal reports, the scholars in the past used to consider them as proof — such as Sufyān al-Thawrī, Mālik ibn Anas, and al-Awzāʿī — until al-Shāfiʿī came and spoke about them, and Aḥmad ibn Ḥanbal and

Imam Tabari said:.The followers [Tabein] as a whole agreed to accept the mursal hadith, and no one from them denied it, nor did any of the imams after them until the beginning of the two hundredth year.” .It is as if he meant that al-Shafi`i was the first to refuse to accept it.

Imam Ibn al-Qassar al-Maliki transmitted consensus over .accepting Mursal Hadith as evidence from Early Generation. In The Era of Comapanons, Tabei' and after the tabein. Same does Imam Abul walid al-Baji , Qadi Iyad and Ibn al Hajib

misleading, his whispers and notions are not to be heeded.".

distanced themselves from him. Nevertheless, he was truthful in his narration, transmission, and beliefs, except that his opinion was the weakest of opinions, the furthest from the path of jurisprudence, and the most deviant. Imam Abu Hatim said about Dawud: "Misguided and.

Imam Ibn Abi Hatim said about Dawud al-Dhahiri :. He studied jurisprudence under al-Shafi‘i, then abandoned it and rejected Qiyas. He authored books on jurisprudence in this regard, deviating from the Salaf and innovating a path for which most scholars criticized and

RT @Ahmed45670: "Ali ibn Zayd and his companions asked Sa‘id ibn al-Musayyib, “They say you avoid Hajj because you vowed to pray against Ba….

principles of the Salaf in every field of fiqh—.then Mālik combined both methodologies, attained the station of leadership in both ranks, and was uniquely distinguished by mastery in both together.”.

So if al-Thawri was an imam in transmitting hadiths and the reports of the Companions with sound chains of transmission, in preserving the exact wording of the hadith, and in distributing its subject matter across the chapters of fiqh; and .if al-Awzaʿi was an imam in knowing the

Imam Abdur rahman ibn Mahdi said:. Sufyan was Imam of Hadith but not Imam of Sunnah,. Awzai Imam of Sunnah but not Ima of Hadith,. As for Malik He is Imam of Both [Hadith and Sunnah].

The Published Book of Imam Hululu Al Maliki.

He answers, Even he don't know why he was called that. It's interesting that peopple forgot why they were called or how they achieved some of the title , even though they are known by it.

This is interesting, Muhaqiq said, he doesn't know whay Imam Hululu al maliki was called Hululu. This reminds me the story of Imam Ibn Abi Zamanin al Maliki , where people asked him , why he was called. 'Ibn Abi Zamanin'',.

Imam Malik narrated Ibn Abbas said, ."Good demeanor, Calmness, cleanliness of clothing, and .Displaying Chivalry are one part of forty-some parts of prophethood.

The Messenger of Allah, peace and blessings be upon him, said, .“It is the same among us, the people of Quraysh.”.

The Messenger of Allah, peace and blessings be upon him, said to a man from Thaqif, .“O brother of Thaqif, what is Chivalry (muru’ah) among you?” .The man replied, .“Righteousness in religion, .Improving one’s livelihood, .generosity of soul, and .maintaining family ties.”