My paper on generative AI and anthropology has been published. Though written last year, its reflections on integrating AI in anthropological teaching and learning remain timely and relevant. https://t.co/T3HJMmslm3

Celebrating our very own brilliant minds across fields making a difference in their own ways this Nobel week. Do give a read. :) https://t.co/a8UCpnFc1i

A conversation with Dr. Debaditya Bhattacharya on his book "The Indian University: A Critical History" at @NewBooksNetwork @OrientBlackSwan https://t.co/tPjTmyBjtm

What does migration have to do with missionary work? We explore how Baptist and Presbyterian missionary work as socioreligious institutions have impacted and influenced mobility in Northeast India, both pre- and post-colonialism at @COMPAS_oxford https://t.co/PbTZBmslM8

Turnitin AI detector is an EdTech scam that institutions and professors fall for.

My take on how writing assessments should drastically change in today's context. https://t.co/WgoHH1XOkb

My first glimpse into Bhutan's spiritual heart was at the Thimphu Tsechu, a religious ritual/festival that captivated me and left me wanting to know more about it. https://t.co/7LL4JODGlI

As the narrative begins to unfold one thing is clear the whole of Asia Harvest Alliance (AHA) needs to be investigated. The parent body is responsible for burying this narrative. https://t.co/hprhbQrOVE

Talking on another aspect of my work.

A short piece on NLTP that I posted a long time ago. https://t.co/oIvxjSs7eR

Practically, the NLTP Act in Nagaland affects everyday people who are trying to obtain liquor at the cheapest possible rate and open more shops.

Intellectually, the NLTP Act in Nagaland is a concern among the learned people of Nagaland who are still trying to uncover its roots and societal impact.

Institutionally, the NLTP Act in Nagaland is a matter between the Church and the Government, where the question is how they can please each other and retain profits.

Over the years, I have learned and practiced the art of public speaking and communication as a learner and teacher. I'm thrilled to keep learning and sharing my passion and knowledge.

The above is a reflection on Lijaba from my Ph.D. work. The image is created using Decohere AI.

There is no concept of creation in Ao Naga's traditional religion because it is inadequate to explain their concept of 'poktet' (origination). That is why the concept of creation was not necessary.

There is no concept of 'God' in Ao Naga traditional religion because they do not assume a dichotomy of 'reality,' which means all forms of transcendence reside in the dichotomy of ontology among beings.

Why is there no concept of 'God' or 'Creator' in Ao Naga traditional religion?

LIjaba became the creator because Mr. and Mrs. Clark, while writing their dictionary translation Ao Naga language into English, unconsciously assumed that the Ao Naga word 'yanglu' means 'creation out of nothing' because of their Christian inheritance of the meaning of creation.

How did Lijaba become the 'creator'? Lijaba is mistakenly attributed as the creator by early Ao Naga theologians.